Showing posts with label birds. Show all posts
Showing posts with label birds. Show all posts

'three variations on a study for a data deficient species (grey ghost transmission)' on air at Radiophrenia 87.9FM, Glasgow




















I have a radio art piece included in the impressively extensive schedule of radiophonic experiment coming up in the programming of radiophrenia 2017, a temporary project station for radio art, broadcasting 24 hours a day from 6 - 19 November, out of Glasgow’s Centre for Contemporary Arts. This solid fortnight of radio, sound, and transmission art (from friends, peers and many new names), together promises to "promote radio as an art form, encouraging challenging and radical new approaches to the medium."

'Nature Reserves', group exhibition at GV Art, London


Two works themed around erasure, the audible trace, extinction, colonial-era collecting, and silence, Huia Transcriptions and Collected Silences for Lord Rothschild were aptly included in a group exhibition, titled Nature Reserves, which ran at London art/science gallery space GV Art from the 26th july - 13th september.

'language des oiseaux' double Radia feature on Datscha-Radio, Berlin



the Berlin radio project Datscha-Radio (wonderfully taglined "a garden in the air") was a temporary micro-broadcasting station set up on the grounds of the garden community “Einigkeit”(“Unity”) in Berlin-Pankow, which broadcast for 7 days, 24 hours from the 24th - 31st August 2012. In a programme on the 25th August called Language des Oiseaux, a show I had made for the radia network while artist in residence on bird sanctuary Kapiti Island, Radio d'Oiseaux (Kokako Variations) was re-broadcast as a double feature alongside what was one of my personal favourite radia shows of the previous (or indeed any) year, Wolfgang Müller's exquisite Starlings from Hjertøya sing Kurt Schwitters, originally played around the network in February 2011. 

'Garden Aria / a Library for the Birds of Ōtepoti' on TIK (TimeInventorsKabinet) ArtRadio, Bratislava, Slovakia




this small-scale live transmission work was performed, collected and re-transmitted by Radio Cegeste in the private gardens of an historic mansion in New Zealand's oldest city, Dunedin, over the course of one day in early spring, the 11th September 2011. Comprising site specific outdoor raw field recordings of improvisational acoustic violin and portable crank Gramophone playback of a 78rpm record of birdsong by Beatrice Harrison ('Dawn in an Old World Garden (English Songbirds Awakening) / Nightingales, Actually recorded in Beatrice Harrison's Garden, Oxted, England', Orthophonic Recording, Victor 20968), as well as live solar-powered transmission of environmental recordings collected during the day, progressively layered back into the environment via solar powered Mini-FM transmitter and radio receivers.



how to explain radio to a dead huia


“This is where we must begin; with the magical power of replication, the image affecting what it is an image of, wherein the representation shares in or takes power from the represented — testimony to the power of the mimetic faculty through whose awakening we might not so much understand that shadow science known as magic… but see anew the spell of the natural where the reproduction of life merges with the recapture of the soul”
— Michael Taussig, Mimesis and Alterity

‎"In the midst of beings as a whole an open place occurs. There is a clearing, a lighting... Only this clearing grants and guarantees to us humans a passage to those beings that we ourselves are not, and access to the being that we ourselves are."
— Martin Heidegger, Poetry, Language, Thought

on the afternoon of Friday February 11, 2011, radio cegeste transmitted a Mini FM radio programme within Orokonui Ecosanctuary, a 307 hectare regenerating forest ecosystem located just outside Dunedin in New Zealand's South Island.

this transmission - an experimental, site-specific nature documentary - involved gathering location recordings of birdsong and ambient sound in the sanctuary during the morning, these sound files being re-transmitted the same afternoon in a natural clearing, demarcated by three giant Rimu trees, deep within the forest. 17 small radios were hung in this clearing; most in trees and others placed on the surrounding ground, these then picked up the signal from a mini FM transmitter, layering the recordings back into the space.

the show was about an hour in length and without human listeners, apart from the crew (one visual documenter, as well as myself; in fact as an aside i was thinking while sorting through the photos here showing the process of making the radio station, just how satisfying it was to engage with the notion of the implication of human presence within the bounds of its invisibility in the narrative of the traditional nature documentary).

the re-transmitted birdsong emanating from this 'flock' of decentralised small radio receivers filled the clearing and augmented and interfered with its sound, ultimately attracting many endemic birds. particularly distinguished guests were two large endangered kaka (nestor meridionalis), as well as many smaller birds which in more populated times would have often travelled together in multi-species flocks, including piwakawaka (fantail/rhipidura fuliginosa), some miromiro (tomtit/petroica macrocephala), pipipi (brown creeper/mohua novaeseelandiae) and titpounamu (rifleman/acanthisitta chloris) - the latter New Zealand’s smallest bird.

exploring the relationship between birds and radios has become somewhat of an ongoing, extended multi-layered research project for radio cegeste, with this programme the continuation of a line of thinking (or flight?) taking the materiality of radio waves, a focus on the territorial delimitation of mini FM, the traditions of the natural history museum and the birdsong as a NZ cultural sonic trope into various site specific territories and exploratory notions around 'environmental radio'. this work in progress will continue with future iterations under the general programming title of radio d'oiseaux, in part-homage to composer Olivier Messiaen.

the radio d'oiseaux project asks some broad questions about the relationship of the museum to the living world it catalogues, progressing with the assumption that the modernist natural history museum, with its mounted specimens in vitrines, is in some sense the shadow other to the national park, or ecosanctuary, the latter being a more contemporary conception of 'natural heritage', or a 'living museum', albeit with a related focus around the notion of the archival preservation of species as museological. as a sound project, radio d'oiseaux is also interested in the materiality of the sonic object and the functioning of sound recording as a form of memorial museology, and the fact that the impulse toward field recording of birdsong has, in new zealand, historically found a home on the radio, and within the audible texts of national identity.



this particular iteration of the project also trucks with the notion of documentation being the only trace of performance, and asks whether (and if so : how), the deliberate non-spectatorship of an event in an overmediated world can lend clarity to that event, and, relatedly, that if we posit that there is no such thing as an event without an audience (or a tree falling in a forest, or silence, variously), what might happen if we imagine a spectatorial base that is non-human, or "natural". how can we approach non human animals, in other words, as listeners that are "equal but differ
ent", and what might this mean? what is it to understand a non human species, to approach an encounter outside any propensity to anthropomorphise, to get around 'figurative appropriation' - using animals as symbolic, reductive, sentimentalised, illustrative metaphors - and can we
make steps to do this by tracing observations about the history and development of the human-nonhuman animal bond? i.e. how does reciprocality function in this relationship - in a general situation, as Erica Fudge puts it, where “we lack a language at present in which we can think about and represent animals to ourselves as animals, in ways that are not metaphorical" (Fudge, E. (2002). Animal.)

a touchstone here is the event-work for which Fluxus artist Joseph Beuys is perhaps most famous, in which he claimed he preferred to explain pictures to a dead hare than to human, western, cultural, head-based beings, saying “A Hare comprehends more than many human beings with their stubborn rationalism ...I told him that he needed only to scan the picture to understand what is really important about it” (Jones, A. The Artist’s Body, p.77)

a delayed response to this statement might be found in an interview with the German artist Wolfgang Müller, talking about his 2009 project Séance Vocibus Avium, a book/record whose reconstructed sound-poetics of human imitations of extinct birds won its author the Karl Sczuka-Preis for radio play as radio art:

"Q : Your installation features drawings and the reconstructed sounds of extinct birds. What does the name mean?

A: Séance, you know, is from French, a spiritual meeting with dead people. Vocibus avium is ‘voice’ and ‘bird’ in Latin. It sounds like abracadabra: mystic and magical. Our society believes they are not mystical and not magical – that this is something exotic other countries have. They say we are very rationalistic, very serious, but I don’t think so. There are different descriptions of these bird sounds in every language: French, German, English. You cannot hear the original sound so only the different interpretations make the truth. The drawings work a bit like this too – similarities and differences. I thought it was a nice idea to get musicians and singers, including a Grand Dame of the National Icelandic Theatre, to reconstruct sounds of birds that were never tape-recorded. I wanted a natural record."



my piece's methodology was inspired somewhat variously by recent bioacoustic studies into bird listening and mimicry, notions of EVP and the perpetuance of ghost-signals via transmission, the potential for a radio station powered directly from the sun, how birdsong is affected by human changes in the soundscape, and some general wondering around how Deleuzian ideas about the birdsong as refrain and the sonification of territory relate to small scale, bounded radio transmission.

some specific formal elements were inspired by a story reported on the Radio New Zealand website on the 8th August 2009, under the header :
Birdsong recordings to lure kokako to new homes

"
Thirty rare native kokako are to be relocated in the North Island with recorded birdsongs being played to help them settle in.
The birds are being moved to help re-establish kokako populations in Whirinaki Forest Park near Murupara and in the Waitakere Ranges.
Waikato University PhD student David Bradley will use recordings made from the birds' home territory, including the Urewera National Park and forests in King Country and Waikato, to encourage them to stay in their new surroundings.
Mr Bradley says the pre-recorded birdsongs will be played through speakers that will be hoisted by ropes into trees."
many thanks are due to Ben Smith, Orokonui guide, and Campbell Walker, photographer.

Radio d'Oiseaux : EVP recordings among the extinct bird collections at the Museum of New Zealand Te Papa Tongarewa



This morning I talked about Media Povera, a group exhibition i'm curating at the Blue Oyster Gallery, Dunedin (July 13 - August 7), in an interview with Lynn Freeman for Radio New Zealand programme The Arts on Sunday. The conversation also included artists Kim Pieters and Nigel Bunn, speaking via distance from RNZ's Dunedin studio. This interview will air Sunday week, while we are in the midst of installing the show for its Tuesday opening.


Media Povera includes a work by Radio Cegeste. This will be an iteration of the Radio d'Oiseaux project with its focus on birdsong, museology, and NZ broadcast space. A first foray into the collection of bird silences for this work, in the form of EVP investigations into extinct New Zealand avian species at the Museum of New Zealand Te Papa Tongarewa, was conducted between 10:30am - 12:30pm on Monday 28th June.

Many thanks extended to Gillian Stone, Collection Manager of Birds at Te Papa, for access to the collections, and also to James Gilberd for technical assistance and use of equipment.


radio cegeste presents Radio d'Oiseaux at Chicks Hotel, port chalmers

Newcastle-based organisational and musical force Chris Hearn, aka Alps, briefly alighting at None Studios in Dunedin while on his New Zealand tour with Ray Raposa, aka Castanets, from Portland, Oregon, pleasantly coincided his stay with my arrival in the city. As it eventuated, no local support act had been organised for these fine gentlemen's southernmost NZ gig. Consequently, discussions in the None kitchen resulted in Radio Cegeste being invited to support Alps and Castanets in a certain esteemed experimental music venue at a nearby charming port, the very next evening (ie. "your name is on the poster"). Rather than baulking at this short notice thrust into the limelight (such as it was, on a Wednesday in Port Chalmers), I very sensibly recognised an opportunity to experiment with the public presentation of the slowly evolving Radio d’Oiseaux project, and, as you can see from these photos by Markus Gradwohl, verily jumped at the chance.

Sound sources this time were field recordings of birds played through mini FM transmitter, Radio New Zealand vinyl pressings of birdsongs played on a portable record player, 78s, music box and related sonic ephemera (such as one of those musical cards, emitting the song of a New Zealand native bird - the Saddleback - via an activation of an embedded digital chip/music box, every time it was opened).

You can't see them too well here, but there was also a live visual element, involving a slowly diminishing stack of c. 1960s Forest and Bird magazine covers, propped in front of a static video camera routed through the in-house projector, and progressively removed one by one during the performance.

My one regret concerning the evening, apart from its various minor equipment failures, was that Ray's set, vulnerable, desolate, delicate and blacky humorous at turns as it was, had included, as was evidently his habit, a cover of everyone's favourite pop song about death, Blue Oyster Cult's (Don't Fear) The Reaper, in every NZ show except this one. Damn!

more photos of the event at Markus' site, noise redux, are viewable here







owls do cry : field recordings in the grounds of seacliff asylum, dunedin


a field trip to the grounds of the old seacliff hospital on the outskirts of dunedin produced some recordings of local birdlife, and associated reflections on Janet Frame's history on site during the most troubling period of the writer's life. Her first short story collection The Lagoon and Other Stories was published while she was a patient – advance copies arrived on 4 March 1952. Nine months later, in December of the same year she was scheduled for a leucotomy at Seacliff. As Michael King puts it in An Inward Sun – the World of Janet Frame :

“Nine Months later, when Janet was once again committed in Seacliff, the book may have saved her life – or, at the very least, her intellectual and artistic life. There medical staff informed her that she had been selected for a dreaded leucotomy operation (the same operation known in the United States as a lobotomy). This intervention severed the fibres connecting the front part of the brain to the rest of the cerebral cortex. Most patients who had the operation experienced a reduction in anxiety; some were rendered vegetative. In Janet’s case, momentum towards this outcome seemed unstoppable. John Money advised against it. But Lotte Frame was persuaded to give written consent. Within days of the scheduled surgery, on 26 December 1952, newspapers around the country carried a story headed ‘Writer Wins Prize for Prose’ – Janet had won the Hubert Church Award, New Zealand’s only literary prize for fiction or non-fiction prose, for The Lagoon. And the superintendant of Seacliff, Dr Geoffrey Blake-Palmer, took her off the operation list. ‘I’ve decided that you should stay as you are. I don’t want you changed.’”

built in the 19th Century, the Seacliff hospital buildings were structurally unsound from the beginning, and after the relocation of the hospital staff and patients to Cherry Farm psychiatric facility in the 1950s, various uses for them were mooted but never realised, and they were left to slowly decay.

birds however have found their home here in abundance. in a improptu lo-fi tribute to Messiaen, and perhaps Sebastian, and certainly the people who once wandered the grounds here, some spontanious human-bellbird imitations were also recorded...

environmental radio : radio d' Oiseaux


radio d'Oiseaux is a solar powered radio station for New Zealand native birds. Currently a fieldwork project, it will eventually manifest as series of radio cegeste site specific performances.

as an "environmental radio" and conceptual media project, radio d'Oiseaux looks at the links between transmission, locality and territory.

as a sound-site, the birdsong is a place of trauma and nostalgia in NZ, a situation helped along by its long association with public broadcasting. the public outcry a few years back at the intended removal of field recordings of native avian species, long a temporal marker for news reports on Radio New Zealand National, provided weighty evidence of its cultural place. The presence of bridsong as ‘soundmark’ can be percieved as displaying a memorialising or museological function. To replay already-extant sound has its own embedded politic - the loop itself is a ‘territorialised’ refrain in Deleuze’s terminology – here, Radio New Zealand's treatment of the sounds of birds is a paradigm reiterated in cultural terms by the replay of songs sent to radio stations by record companies. Instead, to deteritorialise this medium’s approach to art, we might learn from talking to the animals.

--

“the plan was to put microphones in remote locations uninhabited by humans and to broadcast whatever might be happening out there; the sounds of wind and rain, the cries of birds and animals – all the uneventful events of the natural soundscape transmitted without editing into the hearts of the cities. It seemed to us that since man has been pumping his affairs into the natural soundscape, a little natural wisdom might be a useful antidote”.

“An excess of environmental noise produces sloppy listeners. We no longer listen to the radio, we overhear it. It stays on, shielding us from the coarseness of modern life. Radio has become the birdsong of the twentieth century, decorating the environment with “pretty””

- R. Murray Schafer

radiophonics and noise in the Cannan Downs ambient zone

radio cegeste played to a clearing of trees and a smattering of listeners at sundown on New Years day in the Ambient zone at the Cannan Downs music festival, experimenting with layering mobile, small scale lo-fi radiophonics with the sounds of distant large PA systems belting out electronic beats, the occasional sounds of wandering danceparty hedonists, and the area's intricate natural soundscape. this event involved the distribution of radio recievers to audience members, tactile performativity of the electromagnetic spectrum, the playback of urban and natural field recordings through 8 channel speakers and via Mini FM transmitter simultaneously, as well as added input from the guitar of Dunedin based noise improviser Toki Wilson, whose instrument functioned as sporadic aerial for the transmitter's fragile signal during the last half of the set.

Flickering Birds



















[initially conceived as a stylistic exercise in combing an inconsequential moment of time for its detail, treating this moment somewhat photographically as a 'zooming' from a wide to a close focus, while inevitably encountering the hubris of all that cannot be captured and the psychological biases and blind spots of the process of obsessive observation, flickering birds, as it eventually came to be called, was written ages before it was published alongside a photograph by Nigel Bunn in issue 2 of the Bill Direen edited journal, Percutio.]

---------------------

flickering birds

It is a pale light in which they first become visible. A thin section of day, held in a street, in a few minutes, in a window. Not immediately noticeable, they are nevertheless present within the frame, where further up, gauzy, near-transparent clouds are drifting.

At first the attention is taken by the clouds’ slow unravelling into bits and wisps, but it soon meanders down toward the green-lit tinge of a glass wall at the window’s edge, in which the multiplied reflections of walking birds are distorting and buckling, seemingly locked in a nauseating cyclic repetition which, in the intervening seconds, has neither gained nor lost momentum.

Light pours in and across one side, almost obscuring the single leafless tree, although the tree motif recurs simultaneously lower down, bare branches sharded into a mosaic of mismatched fragments with other patches and points, with fragments of the street, of dark and brown, of the glint of glasses and dull grey coat and a patch of light brown.

Even within the containing pattern of these sharded fragments the cloud forms’ ongoing dispersal throws into perspective an incalculably large stretch of empty air, where no bird can be discerned, and which seems only by its framing in the window, in the glass wall and in the word ‘sky’ to be in any way conceivable as either blue or a location.

There is a quick reversal and narrowing of focus down toward a cup of a white and chalky delicacy, shaped like a tiny matt-glazed porcelain bucket, elegant and linear, in circumference slightly wider at the rim than the base. From the street the cup can be seen as it is lifted and set back down at intervals.

Shifting perspective to the other side of the glass and zooming in, a series of stylised, soft-edged rectangular columns that superficially inscribe the chalky surface can be observed. A rhythmic petal pattern, but the modernist rigidity of its design abstracts the cup’s floral emblem beyond any organic reference, leaning more to a partitioned and monochromatic formal regularity.

As if in protest, the tabletop’s chaotic patina of scratches and biro lines is cut by paler rings where other heated china and glass cups have imprinted the caramel coloured, almost incidentally lustrous antique wood, and ragged dark-edged smudges where spills of liquid have bleached its varnished, scarred surface.

Across and down, the white cup travels a small, irregularly sectioned space, sometimes crystalising its integrity as a discrete object, either hesitatingly or forcefully, sometimes arcing a blur across the air above the golden wood.

Its peripatetic whiteness is simultaneously colder than the table’s amber tones and warmer than the green of the glass wall that lends a sick, almost lurid tinge to the winter skin of those framed in the window, which attention now shifts more fully toward, to the dark bob haircut, slightly wavy at the ends, its black silhouette revealed as warm rich brown where the threads breaking up its edges are backed with diffuse light, framing the pale, pointed smile and lively, determined blue-grey eyes.

Then the small, round, gold-framed glasses and heavy grey woollen overcoat and light brown hair over the unshaven but distinctly haughty jawline. He is taller and thinner and leans over slightly, talking to her, the lines of his body softened subtly by her presence, but still looking as he must look otherwise; intense, neglected, almost dusty.

We can almost see them, but then attention shifts again as the cup’s heat draws the eye down toward where one dried coffee drip trails from the thin rim, down toward the dried pooling on the base, which spreads into a brown edged peaked shape like a botched ideogram or oddly boneless ink drawing of a profile. It is now noticed that age has crackled the inner glaze of the cup into a multitude of tiny crazed abstractions that mirror the skin of the hand.

The coffee that has dripped onto the hand, in the soft webbing midway between the thumb and the fingers, has entered the cracks and traces of a normally invisible system of lines. This fragile craquelure is further offset by the cup’s handle, which soon intrudes until it becomes an obstruction taking up all the available attention.

The handle, noticed originally only for the reason of its not being quite big enough to fit two of the fingers, now unavoidably presents itself in view as a glaring and irresolvable aesthetic oversight, not belonging in any way to the cup’s quiet and assured circular momentum.

The handle, when scrutinised, is incongruously floppy, as though quickly and casually moulded out of clay, and stuck like a looping soft bodied caterpillar on one side, perversely at odds with, and breaking, the cup’s formal and architectural tone, its delicately scaled symmetry.

By the time the handle has been negotiated and attention has been diverted again toward the street it is already minutes later, they have almost disappeared, despite their slowness, and will remain only for a few seconds more, poised just before the window’s edge where the entrance of the partially obscured building becomes a cavernous and unknowable space.

A tiny thing with a dark bob haircut, carrying a brown leather satchel. Gold rimmed glasses that speak of lost things without specific era or reference. A slightly shabby exterior like something formerly luxurious has withered and gone to seed.

He is leaning over slightly, talking to her, the gesture oddly touching, his movements communicating wordlessly and publicly the private fact of his aloneness, and equally the almost dreamlike continual miracle of her company, as it has been, in this day, in this street, in the space of this window.

On the footpath unreadable people are already thickening, obscuring them from sight, walking in twos and threes and singly, sharding into an abstract vocabulary of patterns that fuses faces, hands, tshirts, backpacks and smiles with the ephemeral flickering of the pale light, with the spare and skeletal winter tree, the hard lit lines of the dull metal railing, the sharded cracked glaze of the cup’s interior, the gridded skin patterning the webbing of the hand, the flat winter light glaring on the green tinged glass wall, onto the clouds of white exhalation, onto these visible and partitioned facts.

In the same reflection but slightly lower down, flickering birds are rolling on the grey and grainy flatness of the pavement, their seasick gait stuttering in and out of reflection, soft and flattened bodies teetering on impossibly elongated spindly legs, all movement enacted in an absence of sound which is, simultaneously, their absence, but is at first unnoticeable to the observer except as an inexplicable, almost imperceivable resetting of a habitual emotional suspension or disconnectedness, which is something like a light going out.


i will make time to write a response to a show


[a catalogue text written for an exhibition at
SHOW, an artist-run project space in central Wellington run from 2004-2006 by Jenny Gillam and Eugene Hansen. SHOW was described as having "a focus on exhibiting projects by artists who have established experimental, conceptual and research-based practices". The instructions for the act of writing this particular text were that it must be completed while invigilating the gallery.]

----

the durational boundedness suggested to me by the instructions on the wall is an intriguing one: ok, I set the following conditions: I will make time to write a site-specific, time-dependent response to a show in a space I do not know in Wellington, I will sit in the space for three hours, which is two and a half hours longer than the average duration of an exhibition’s spectatorship, and this response to an unknown room will take all of that time. The responsiveness will furthermore not be a blank slate as recent marginalia travels with me to inform my impressions of the space, the screen: this lack of editing-out and attention to textual genetics both a disinclination to state a single point of authorship and more selfishly a momentary docking point for my nomadism after strategic banalities entering Wellington by bus from New Plymouth:


paddock paddock paddock paddock field staked a generality: grey painted structures dominate a slowing: trees straighten in groups toward the contracting blue inserts in palimpsests of mist:


various manifest potentials suggest themselves, at the point where the arrangement of words and ideas and objects clicks and stutters in an unresolved immediacy. I am initially reminded, as I sit down behind the desk, of Adrian Piper’s stint as conceptual receptionist. Then I am not thinking but writing and find the initial nod toward description stakes its claim: I find myself inside an authorless blur poised where interdisciplinary and collaborative practices join the highly social space where the gallery rests. Process heightened by the voices of the exhibiting artists haunting the room, tossing around initial ideas for its title. This, one of two soundscapes layering their spatial spill against an open window’s distant street noises. The spill of light and sound into the space reminds that an open window can be a work. Another kind of window in a video loop, infinitely extending the puzzling of a Rubiks cube’s bounded set of strategies, points toward play which destabilizes a deferred correctness.


as description catches fire: there is no static point to the sunlight: real is green and full of charge: constellations: the clustered points of birds as the land flats drain through the greens and browns of my eye’s continuance of windows: of its failure to hold a moment as a growth ring: Palmerston North: cygnets in the Winter Garden.


here, museology is given an oblique spin, the white cube is set among other primary colours, in a toy like an interactive Mondrian, among the testing of a set of combinations which mimes creativity’s frustrations and possibilities. The thin clicking of the lines falling into momentary place is stretched to an uneasy, droning soundscape as I move around the space and notice the layering of detail, the dense inter-referentiality which a collaborative working methodology promotes. There is a visual echo of the toy grid in the equally vernacular grids of the blue and green carpet, set with its slightly off-centre red carpet square cut to floorplan: the filled space preserved as a picture of its previous emptiness, but red is, conversely, presence. The hot point of a larger space, reminding of the rooms which have been sectioned off to create its vantage point for art: a strategic viewing platform. A penciled floorplan on a wall adjacent contributes its sketchy maths to this thought. And a silver ruler’s numbers can’t be argued with, as they set up a relation to a shelf of foil-bound texts indented with typeset


a sky where stateless atomisations fail to rain: where water powder drifts. where colours force toward soft greys in regress: bird flocks’ chaotics: a grouping by invisible hollows: a loose ink-dipped wing like a way of saying never resting not yet: a hollow where breathing forms: having never folded into the form of a paper space, an arm’s crook, a tongue’s impress:


the formal stacking of a dog bed’s coloured cushions echoes a set of steps which lead to a viewing platform and down. There is no view, and nowhere to get to but here. The text in place of the mountainous vista is an email, another layer of documentation which, ostensibly functional, in its way re-states a methodology: “these new shifts are permanent, cheers”. A stack of atlases supports the table where I write, their compacted linear geographies the tectonic strata of a world concertinaed into text and sign. I recall, like a further contextual layering, the veinlike highways of Vivien Atkinson’s work in the Christmas show at Enjoy, seen yesterday


a day in stacks: the relation held by domes and folds: small teams of terms: monochrome spatial shelves: repetition incomplete, these loops collide in imperfect rings:


to spend this time sitting Show’s space is to find a partial view, above all it is to inhabit space as though inhabiting a question, and to filter that time through the only words that can be made to mean within the time allotted, I find my place as shifting, and what can be said as a concentrated note taking, and now these shifts are permanent, and my time is done, cheers.


Sally Ann McIntyre

1-4pm, Dec 15 2005